Kali Kitab - काली कठताब description

Peoples, Neem, Amla etc. are worshiped in the society from the mythological era, and many festivals related to it have also been recognized. Even in the civilization of the Indus Valley, there was a trend of tree worship, and only then there are many trees on the tiles received from them. From these on the basis of leaves, the tree of Peepal is identified, but it is not impossible that similarly other trees also have the importance of this time. In the shape of a hinge, two heads of a horny animal are made, on which the soft leaves of Peepal are blown. Due to longevity, beneficial for health, as it is today, time may have also been considered sacred. Probably since then his religious significance remained so far.

The mention of the importance of Ashwatha in the Rig Veda is also the perception of People. Nude statue of the god is made on the second seal. Two branches of peepal tree are engraved on both of its sides. Here is a seal stuck in the currency of Vandana, whose hair is long. Behind him is a mixed face of the human face of the Taurus and the goat. The peepal tree in front of it seems that these animals have been inscribed in the form of a deity's vehicle. In Shunglak, Sanchi and Bharuch contain many figures of such tree ladies, which are called as Yakshini in the state of Dohad. On the basis of these differences, according to Dr. Mukherjee, there were two types of tree-worship prevailing there - the worship of a tree and the worship of the other tree overgrown.